Those expressing dismay they can’t onboard newcomers to Bitcoin simply misunderstand the nature of the network. Base layer settlements are a finite commodity and cannot be expected to remain cheap in perpetuity. Instead, the settlement assurances sought should match the nature of the transaction. You don’t need a bank wire level of assurance to buy a coffee, and you don’t need a base layer transaction to settle a $5 test payment to a friend.
If Bitcoiners stymied by fees have any quarrel, it ought to be with the pace of development of L2s in the Bitcoin space. There’s no real excuse for this misconception either: a cursory look at the data shows that fees reached over $50 per transaction at certain points in both 2021 and 2017. This should have surprised nobody. Fees will always reflect the market’s demand for Bitcoin blockspace, and if your desired usage mode is priced out, that simply means that base layer Bitcoin isn’t a suitable network for you.
More puzzling is why former small blockers and self-appointed high priests Giacomo Zucco or Francis Pouliot have taken to complaining about the fee pressure (even if they enlisted on the small blocker side of the scaling wars). The answer is that for them, there are two types of Bitcoin usage: sacred and profane. Ordinals and Inscriptions are generally supported by the moderate “outgroup” and as of right now have primarily been used to issue and trade NFTs, or to speculate on new tokens.
To the hardcore fundamentalist crowd that absolutely disdains the ownership of anything other than Bitcoin, this is profane. Current Bitcoin maximalist doctrine stipulates that Bitcoin ought only be used for monetary transactions – but not those pertaining to non-Bitcoin asset types. Their perverse framework is one in which it’s morally acceptable for North Korea to use Bitcoin for sanctions evasion, but unacceptable for an artist to issue their NFT on the Bitcoin blockspace. If this strikes you as bizarre and inconsistent, it’s because the Bitcoin maximalist ideology has become highly reactive, technologically regressive, and more concerned with ideological purity than intellectual coherence.
“The BRC-20 mania, as perplexing as it is to many, is one of the best things that has happened to Bitcoin in some time”